Posts

Be the change?

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"Be the change you wish to see in the world"--It's no wonder this saying (let’s call it BTC) has become so popular. From its sense of immediacy to its spiritual turn of phrase, BTC hits all the right notes. It doesn't hurt that it is commonly attributed to Gandhi, even though, as writer Brian Morton has noted, the closest Gandhi came to BTC was a passage including these words: "If we could change ourselves, the tendencies in the world would also change."  Although BTC echoes some of Gandhi’s themes, its phrasing and emphasis are notably different. What is clear is that its concise form delivers a potent message about the potential for transformation--and this provides us with a window into contemporary values. BTC suggests that if, for example, you wish for more patience in the world, you should be more patient yourself. Presumably if you succeed in becoming more patient, then you have increased the global level of patience. Furthermore, your example may en...

Rethinking data

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"Data! Data! Data!" he cried impatiently. "I can't make bricks without clay." — Sherlock Holmes in The Adventure of the Copper Beeches . Data may be the preeminent obsession of our age [1] . We marvel at the ever-growing quantity of data on the Internet , and fortunes are made when Google sells shares for the first time on the stock market. We worry about how corporations and governments collect, protect, and share our personal information. A beloved character on a television science fiction show is named Data. We spend billions of dollars to convert the entire human genome into digital data, and having completed that, barely pause for breath before launching similar and even larger bioinformatic endeavours. All this attention being paid to data reflects a real societal transformation as ubiquitous computing and the Internet refashion our economy and, in some respects, our lives. However, as with other important transformations—think of Darwin's theory of na...

Too much of nothing

Is more placebo better? A friend of mine pointed me to the above TED talk, by Ben Goldacre. It's a entertaining presentation with lots of interesting content, although Goldacre's discussion of the placebo effect—"one of the most fascinating things in the whole of medicine" (6:32)—is a little weak. At 6:47, he says: We know for example that two sugar pills a day are a more effective treatment for getting rid of gastric ulcers than one sugar pill a day. Two sugar pills a day beats one pill a day. And that's an outrageous and ridiculous finding, but it's true. Notice that the claim is not about pain , but about actually healing the ulcers. The source of this claim is apparently a 1999 study by de Craen and co-authors titled "Placebo effect in the treatment of duodenal ulcer" [ free full text/pdf ]. It's a systematic review based on 79 randomized trials comparing various drugs to placebo, taken either four times a day or twice a day depending o...

The placebo defect

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Suppose a clinical trial randomizes 100 patients to receive an experimental drug in the form of pills and an equal number of patients to receive identical pills except that they contain no active ingredient, that is, placebo. The results of the trial are as follows: 60 of the patients who received the experimental drug improved, compared to 30 of the patients who received the placebo. The drug clearly works better than the placebo. [1] But 30% of the patients who received the placebo did get better. There seems to be a placebo effect, right? Wrong. The results from this trial provide no information about whether or not there is a placebo effect. To determine whether there is a placebo effect you would need compare the outcomes of patients who received placebo with the outcomes of patients who received no treatment. And not surprisingly, trials with a no-treatment arm are quite rare. But there are some. In a landmark paper published in the New England Journal of Medicine in 2001 ( fre...

Rethinking property

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Suppose Alison has been playing a game of solitaire, but has left the room. A little while later, Trevor, aged 4, notices the cards lying on the table and reaches for them. Another member of the family calls out, "Trevor, don't touch those, they're Alison's!" A straightforward case of teaching a young person about property rights, isn't it? Perhaps not. The deck of cards may belong to the family rather than just Alison. And in any case, it's really not the ownership of the cards themselves that's the issue, it's their arrangement on the table. If that arrangement is significantly disturbed , the game will be ruined even if the cards themselves are not at all damaged. So why do we construe this as an issue of property rights? I believe the reason is that we find it much easier to express property claims than to describe the real issue, which is respect for other people. Perhaps we might have said, "Trevor, don't touch those, Alison is play...

The landscape of probability

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We all know that the probability of some condition can lie anywhere between a sure thing (which we represent as a probability of 1) and a flat-out impossibility (0). But it turns out there are several other points of interest along the way. Let's take a tour. When we say that something is a sure thing, we mean it is bound to be so. For example, the probability that a bachelor is unmarried is 1. This is a logical sure thing because, by the definition of 'bachelor', it couldn't be otherwise. (It could also be called an apodictic sure thing, however that's pretty much guaranteed to sound pretentious—but I'm getting ahead of myself.) Now consider the statement that an object with a positive electrical charge is attracted to an object with a negative electrical charge. This is a physical sure thing : though there may be a universe where this isn't true, it is true in ours. Now let's move from sure things to things that are pretty much guaranteed . For ex...

The fragmentary nature of television

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For the past couple of months, I've been reading, and thinking about phenomenology , a philosophical movement concerned with the nature of conscious experience. My guide has been the wonderful Introduction to Phenomenology by Robert Sokolowski. I haven't found it easy to understand phenomenology, nor have I found it easy to explain to other people, but I am finding it to be a very rich source of insight. As I was watching a television show the other night (Vampire Diaries, if you must know), I suddenly made a connection with something I had read in Sokolowski's book: One of the dangers we face is that with the technological expansion of images and words, everything seems to fall apart into mere appearances. ... it seems that we now are flooded by fragments without any wholes, by manifolds bereft of identities, and by multiple absences without any enduring real presence. We have bricolage and nothing else, and we think we can even invent ourselves at random by assembling c...